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Emiten los obispos de las seis diócesis de Texas una declaración colaborativa lamentando las condiciones inhumanas en las fronteras de nuestro país. Llaman a los líderes nacionales y estatales a tomar acción.

Mon, 07/08/2019 - 12:07pm

[8 de julio 2019] Somos los obispos de las seis diócesis episcopales en Texas. Al menos 700 de las casi 2,000 millas de la frontera entre U.S. y México se encuentran en Texas.

Todo Texas siente el impacto de todo lo que sucede en nuestra frontera sur. Lo sentimos a través de nuestras familias, muchas de las cuales tienen raíces antiguas profundas en las tierras del sur de los Estados Unidos. Lo sentimos en nuestra economía, ya que México es el mayor socio comercial de Texas. Lo sentimos en nuestra cultura, ya que Texas era parte de México antes de ser parte de los Estados Unidos. Pero, sobre todo, lo sentimos en nuestras almas, porque estos son nuestros vecinos y los amamos.

Escribimos para denunciar las condiciones en los centros de detención ubicados en nuestra frontera porque somos cristianos y Jesús es inequívoco.

Debemos orar sin cesar por todos los involucrados; por los refugiados, los funcionarios electos y las fuerzas del orden, al mismo tiempo abogamos por el trato digno de los seres humanos que se abarrotan en nuestra frontera mientras huyen del terror y la violencia de sus países de origen.

Hacemos un llamado a nuestros líderes estatales y nacionales para que rechacen la formulación de políticas basadas en el miedo que se dirige a las personas que simplemente buscan seguridad y la oportunidad de vivir y trabajar en paz. La situación en la frontera es, a ciencia cierta, una crisis. Los refugiados vienen desesperados y el personal de la frontera está bajo mucho estrés.

Hacemos un llamado a nuestros líderes para que confíen en la bondad, generosidad y la fortaleza de nuestra nación. Dios nos ha bendecido abundantemente. Con ello viene la capacidad y la responsabilidad de bendecir a los demás.

Hacemos esto porque a los cristianos se nos ha llamado a amar a nuestro prójimo como a nosotros mismos. Y la forma en la cual debemos tratar a nuestros vecinos, especialmente a los niños, está escrito claramente en el evangelio según San Mateo 18: 2-6:

“Llamó a un niño pequeño y lo colocó entre ellos. Y él dijo: “En verdad les digo que, a menos que cambien y se conviertan como un niño pequeño, nunca entrarán en el reino de los cielos. Por lo tanto, quien toma la posición humilde como la de un niño es el más grande en el reino de los cielos. Y el que reciba a uno de esos niños en mi nombre, a mí me recibe. ‘Si alguien hace que uno de estos pequeños, que creen en mí, tropiece, sería mejor para ellos tener una gran piedra de molino colgada alrededor de su cuello y ser ahogado en las profundidades del mar.’”

Debemos cuidar a los niños, protegerlos y mantenerlos seguros.

Pero ¿y si son extranjeros? El mensaje de Dios en las Escrituras hebreas, Levítico 19: 33-34, también

es muy claro: “Cuando un extranjero reside entre ustedes en su tierra, no lo maltraten. El extranjero que reside entre ustedes debe ser tratado como uno de ustedes. Ámalo como a ti mismo, porque eras extranjero en Egipto. Yo soy el Señor, tu Dios.

Y otra vez, en Mateo 25: 31-40. “Tenía hambre y me diste de comer, tuve sed y me diste de beber, fui forastero y me recibiste.” Y en Mateo 25:40: “De cierto os digo, como lo hiciste con uno de los más pequeños, me lo hiciste a mí.”

Esto no es una solicitud de fronteras abiertas. Esto no significa que la inmigración no sea un proceso complicado. Este es un llamado a establecer un sistema justo y humano para movilizar a los solicitantes de asilo y refugiados a través del sistema tal como lo exige la ley. La búsqueda de asilo no es ilegal. De hecho, las personas en nuestra frontera están siguiendo la ley cuando se presentan ante las autoridades fronterizas.

El asilo es una protección otorgada a ciudadanos extranjeros que ya se encuentran en los Estados Unidos o en la frontera y cumplen con la definición de derecho internacional de “refugiado”, esto es, “una persona que no puede o no quiere regresar a su país de origen por qué no puede obtener protección en ese país, debido a la persecución o al temor de ser perseguido en el futuro 'por motivos de raza, religión, nacionalidad, pertenencia a un grupo social particular u opinión política.’ ”.

El Congreso incorporó esta definición a la ley de inmigración de los U.S. En la Ley de Refugiados de 1980. La Ley de Refugiados estableció dos vías para obtener el estatus de refugiado; ya sea en el extranjero como refugiado reasentado o en los Estados Unidos como solicitante de asilo.

Como cristianos, buscamos seguir los imperativos bíblicos y morales de nuestro Señor. Además, Los Estados Unidos tiene obligaciones legales a través del derecho internacional, así como nuestra propia ley de inmigración de brindar protección a aquellos que califican como refugiados.

Y mientras que las autoridades fronterizas pueden detener a los solicitantes de asilo, los tribunales les han ordenado que lo hagan en “condiciones seguras e higiénicas.” Informes de noticias creíbles que documentan condiciones inseguras, especialmente para los niños, han dejado claro que esto no está ocurriendo de manera consistente y sostenida, debido a que los recursos y el personal se ven abrumados por la situación.

Esta nación tiene los recursos para tratar a estos refugiados humanamente. Hacemos un llamado a nuestros líderes para que tengan la voluntad de hacerlo rápidamente.

The Episcopal Diocese of Dallas

The Rt. Rev. George Sumner

The Episcopal Diocese of Fort Worth

The Rt. Rev. J. Scott Mayer

The Rt. Rev. Sam B. Hulsey

The Rt. Rev. Rayford B. High Jr.

Episcopal Diocese of Northwest Texas

The Rt. Rev. J. Scott Mayer

The Episcopal Diocese of the Rio Grande

The Rt. Rev. Michael Buerkel Hunn

The Episcopal Diocese of Texas

The Rt. Rev. Andrew Doyle,

The Rt. Rev. Jeff W. Fisher

The Rt. Rev. Kathryn M. Ryan

The Episcopal Diocese of West Texas

The Rt. Rev. David Reed

The Rt. Rev. Jennifer Brooke-Davidson

Mayores informes al:

In the Diocese of Texas, Communication Director Tammy Lanier, tlanier@epicenter.org

In the Diocese of the Rio Grande, Canon to the Ordinary Raymond Raney, rraney@dioceserg.org

In the Diocese of Fort Worth, Communication Director Katie Sherrod, katie.sherrod@edfw.org

In the Diocese of Northwest Texas, Diocesan Administrator Elizabeth Thames, ethames@nwtdiocese.org

In the Diocese of West Texas, Director of Marketing and Communications Emily Kittrell, Emily.Kittrell@dwtx.org

In the Diocese of Dallas, Communication Director Kimberly Durnan, kdurnan@edod.org

The post Emiten los obispos de las seis diócesis de Texas una declaración colaborativa lamentando las condiciones inhumanas en las fronteras de nuestro país. Llaman a los líderes nacionales y estatales a tomar acción. appeared first on Episcopal News Service.

A primer to the Anglican Church of Canada’s 42nd General Synod

Fri, 07/05/2019 - 11:03am

[Anglican Journal] More than 350 Anglicans from across Canada—delegates, partners, invited guests, displayers, volunteers and observers—will gather July 10-16 in Vancouver for the 42nd General Synod of the Anglican Church of Canada. While there, delegates will consider resolutions affecting the whole church.

General Synod is the highest governing body in the church. Although the Anglican Church of Canada is a member of the worldwide Anglican Communion, it has final authority over its own affairs. It can pass, alter and strike down its own laws—or, in church parlance, canons.

Read the full story here.

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Megan M. Traquair consecrated as eighth bishop of Northern California

Wed, 07/03/2019 - 12:19pm

[Episcopal Diocese of Northern California] The Rev. Megan M. Traquair was ordained and consecrated as the eighth bishop of the Diocese of Northern California on June 29 at the Mondavi Center in Davis, California. Traquair became the first female bishop in the 109-year history of the diocese.

Presiding Bishop Michael Curry led the service as chief consecrator. The Rev. Bruce Jackson, rector of St. John the Baptist, Glendale, Arizona, was the preacher. Pictures and Traquair’s first message to the diocese are here.

On June 30, the newly consecrated bishop was enthusiastically welcomed and seated at Trinity Cathedral, Sacramento, California at the 11:15 am service. Her formal seating in the cathedra, or bishop’s chair, is symbolic of the teaching ministry of a rabbi or a bishop from the early church. The bishop wrote about this connection in a second message to the diocese, which you can read here.

Traquair was chosen as bishop during a Special Electing Convention held at Faith Church, Cameron Park, California, on Feb. 9, 2019. Traquair had served as the canon to the ordinary in the Diocese of Arizona since 2013, assisting Bishop Kirk Smith. Previously, she was vicar of Church of the Apostles in Oro Valley, Arizona, from 2008- 2013. She also served in churches in Arizona, Northern Indiana and California. She was ordained to the priesthood in the Episcopal Diocese of Los Angeles in 1992.

Traquair grew up in Santa Barbara, California.  She received her Bachelor of Arts degree in anthropology and public policy analysis from Pomona College. She earned her Master of Divinity at Seabury Western Seminary in Evanston, Illinois. Traquair and her husband, Philip, have two grown children.

Traquair succeeded the seventh bishop of Northern California, The Rt. Rev. Barry L. Beisner, who had served for 13 years. The Episcopal Diocese of Northern California was established in 1910 and has approximately 13,000 members across 68 parishes and missions in Northern California.

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Detroit ministry to offer showers, laundry services to homeless residents with help of UTO grant

Wed, 07/03/2019 - 10:45am

Volunteers in April help install drywall for the shower stalls at what will become Corner Shower and Laundry in the basement of St. Peter’s Episcopal Church in Detroit, Michigan. Photo: Corner Shower and Laundry, via Facebook

[Episcopal News Service] St. Peter’s Episcopal Church in the Corktown neighborhood of Detroit, Michigan, is a small congregation, with only about 30 active members, but those members are committed to “doing the right thing for the community that we’re located in,” Janet Ray told Episcopal News Service.

Her congregation, Ray said, is known as a “social justice church.”

“Church doesn’t only happen on Sunday,” she said. On other days of the week, the parish hall serves as a kind of social justice hive, providing space for meetings of the local lawyers’ guild, a water board and a peace team, among other organizations. And every weekday, from 7 to 11 a.m., St. Peter’s basement becomes a dining room for the Manna Community Meals that are served to 150 to 200 needy guests, many of them struggling with homelessness in this gentrifying neighborhood.

St. Peter’s has been involved with the ecumenical Manna Community Meals since 1976. It was through those meals that volunteers hatched the idea for the church’s major new social justice project: Corner Shower and Laundry.

The Episcopal Church’s United Thank Offering recently announced it was awarding a $70,000 grant to help St. Peter’s complete renovations and construction in its basement to open the space to soup kitchen guests who have no place to clean up before returning to the streets. Through Corner Shower and Laundry, they will have access to four private shower stalls, as well as sinks and bathrooms, and they will be able to wash their cloths in three washers and dryers at the facility.

“It’s really a beautiful thing, having an ecumenical effort coming together to help people who are the most vulnerable, and so St. Peter’s is proud to be a part of having it housed there,” said Ray, who represents the church on the board of Corner Shower and Laundry, now an independent nonprofit.

This project has been a long time coming, and its origin story is woven from numerous threads. “A diverse group of volunteers helping out at Manna Community Meals saw an opportunity to provide additional services to the Manna Meal guests,” the project’s website said. “This group of volunteers joined together to create the vision of providing those in need with a means to a fresh start.”

A lot of the credit for the idea goes to one longtime volunteer, Eugenia Bajorek, who said in a radio interview that she often brought free clothes and toiletries for the men whom she and the others were serving at Manna Community Meals.

“When you’re doing this for a while, you realize these people don’t have any other means to get clothes. They don’t have any place to wash their clothes. They don’t even have a place to take a shower, and when you think about that, you think about how important it is for you to take a shower,” she told WDET in March.

Organizers drew motivation from another experience, recounted on St. Peter’s website. A homeless man was attending a Sunday worship service when he suffered a seizure and was taken to a hospital. The congregation later learned that his legs had been amputated to prevent an infection from spreading.

Could a shower and laundry ministry have saved the man’s legs? At least it would have provided him with “access to clean socks, soap and water for his wounds and people to surround him to get the care he needs,” the church website says.

The idea began gaining momentum around Christmas 2014 when Ray welcomed Sue Goldsmith and her family to help clean out the church’s basement. Goldsmith, who is Jewish, chose to volunteer at St. Peter’s for a Mitzvah Day, an interreligious day of service commonly timed for Christmas, with Jews and Muslims supporting neighbors who are celebrating the Christian holy day.

While they worked, Ray explained to Goldsmith the idea for a shower and laundry ministry. The project attracted Goldsmith’s interest, and in the new year, she returned to the church to help get it off the ground.

Goldsmith, who lives in a northwest suburb, still attends her own synagogue, but as a Corner Shower and Laundry board member, she sometimes visits St. Peter’s on Sundays and refers to it as “my church.”

“I love the warmth that comes from that congregation,” Goldsmith said in an interview with ENS. “It’s a small congregation, but it’s a mighty congregation.”

Ray, Goldsmith and about a half dozen others from diverse faiths and personal backgrounds formed the core group that moved the project forward in 2015. They enlisted graduate students from the University of Michigan to conduct a needs assessment for the project, to confirm that the services would be used.

“We didn’t really want to do a shower and renovation unless people would use them and it would not be a duplication of services,” Ray said.

The students surveyed dozens of regular guests at the Manna Community Meals and also studied other shower and laundry facilities around Detroit. They concluded that Corner Shower and Laundry would be a welcome addition to the neighborhood and recommended that the ministry focus on “privacy, cleanliness, and safety when designing the facilities,” according to a report from the students.

The project incorporated as a nonprofit and began holding fundraisers as it moved forward with developing the facility. Bajorek said she knew an architect who was willing to help them design a floor plan. Organizers also recruited contractors to estimate what it would take to convert the space to new use, from foundation work to utility upgrades.

By 2017, volunteers and contractors had produced professional design drawings, removed asbestos, repaired leaky waste pipes, identified a new boiler big enough to produce enough hot water for the showers and washers and determined how much electricity would be required. The basement’s foundation was partly demolished so that sturdy construction could begin from the ground up.

In February 2018, Corner Shower and Laundry announced it had approved a contractor for the full renovation of the basement and installation of the showers and laundry. The cost was estimated at about $250,000, and although less than half that amount had been raised, the group decided later in the year to begin construction.

Corner Shower and Laundry board members in October stand in the framing for what will become the shower stalls of the ministry in the basement of St. Peter’s Episcopal Church in Detroit, Michigan. Photo: Corner Shower and Laundry, via Facebook.

Volunteers provided free labor when appropriate, and organizers continued to host fundraisers and issue calls for donations. In February 2019, Bajorek’s sister, Sue Laabs, pitched the project to a local philanthropic organization called 100+ Women Who Care Northville, based in a northwestern suburb. The group’s members responded by voting to give $13,500 to Corner Shower and Laundry.

The shower ministry was still short of its fundraising goal, but it has since raised what it needs for the construction phase with the help of the United Thank Offering grant, Goldsmith said. Construction is moving along slowly but steadily, and she is hopeful that the showers and laundry will be ready to open by the end of this year.

It is expected to be run by a mix of volunteers and paid employees, possibly including some social work professionals who are trained to assist people living on the margins of society, Goldsmith said. Some of those details are still being worked out, including what revenue streams will support ongoing operations.

The ministry also hopes to offer supportive employment to the guests from Manna Community Meals. They will have access to the showers and laundry during the meals’ morning hours, and the goal is to hire some of them in the afternoons to help operate a commercial laundry, which will bring in revenue for the ministry.

Some foundations and donors “did not want to invest in something that did not already exist,” Goldsmith said, but she thinks it will be easier to raise money for the project once it is up and running.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Wichita church embraces its role in urban ministries

Tue, 07/02/2019 - 3:26pm

The Rev. Arland Wallace, left, assists the Rev. Eli Montes on June 1 as she prepares to bless the ministries taking place in the parking lot across the street from St. John’s, Wichita. Photo: Tom Pott

[The Episcopal Diocese of Kansas] For more than 25 years, St. John’s, Wichita, has provided a sack of sandwiches every Saturday to people in need. But in recent months the church has partnered with organizations to serve even more people in new ways. And through it all, the church has maintained a ministry of presence to people who are homeless in downtown Wichita.

Late last year, the church moved its Sandwich Saturdays distribution from an area behind the church to a vacant parking lot across the street to make it easier to hand out its 200 meals. That led Joshua Reed, a nurse practitioner who had developed a model for street medicine, to ask if he could bring his new medical trailer to the parking lot to provide care for people who came to eat, and others. And later in the spring, the church was approached by Family Promise, a group that helps homeless families, about using a vacant building the church owns for part of its work.

Together, these efforts have resulted in what the church has labeled St. John’s Urban Ministries.

Shirley Orr, St. John’s senior warden, said these partnerships reflect the fact that “we are an urban church serving an urban population.”  She said the church wanted to be a better neighbor to the community around it. Those efforts have “radically transformed the congregation,” she said, prompting a more intentional effort to serve those who rely on the shelters and soup kitchens in the neighborhoods around the church. Orr said, “Our hope is that people see that we have a social justice mission and are trying to be the hands of Jesus in the world.”

Medicine for people on the street

That effort rang true with Reed, who grew up at St. Paul’s, Clay Center, before he drifted away from the church as a young adult. As a nurse working in a variety of clinics and hospitals, he saw patients arrive with serious complications that could have been avoided if they had access to medical care that didn’t require a phone to make an appointment or a car to get there. He researched best practices for care with those who are homeless and spent time in Pittsburgh, Pennsylvania, to see if a model of street medicine could work. He came back to Wichita convinced it could.

While working full time in an area emergency room, he started the ICT Street Team, a registered non-profit (ICT is the airport code for Wichita). It consists of a trailer with exam tables stocked with everything a health care professional would need to treat the kinds of conditions Reed’s team sees in homeless patients: wound care, lesion removal, and management of chronic illness including COPD and asthma, high blood pressure and diabetes. Donations from pharmaceutical manufacturers allow him to provide antibiotics, insulin and other medications without charge. Meds that need to be kept refrigerated, along with other supplies, are stored in office space that the church provides.

The van also includes equipment to run diagnostic tests, including blood work and EKGs, to better treat patients.

Josh Reed, left, the founder of the ICT Street Team clinic, and other volunteers get ready to see patients outside the mobile medical van. Photo: Tom Pott

Reed said the Street Team provides key aspects of care for people living on the streets – availability and consistency. They are in the parking lot across from St. John’s every Wednesday and Saturday morning. When they hand out medicine for high blood pressure, or insulin for diabetics, they ask people to return for follow-up testing. And patients know they will be there.

Jeremy, a 27-year-old man, recently stopped by the mobile clinic because he needed help with his diabetes. He had been hospitalized to try to get his blood sugar levels under control, and while there he lost his job and with it his health insurance. After being released, he had gone three weeks without insulin, which now costs nearly 10 times what it did five years ago.

When he stopped by a recent Street Team Saturday clinic, his glucose level was in the 400s, far above the normal of around 100, leaving him feeling tired all the time, even with plenty of sleep. Reed was able to provide insulin and syringes and asked Jeremy to return the following Wednesday to get his blood checked again.

Reed and those who work with him are all volunteers, and the cost of the van and other supplies comes from private donations and partnerships with other organizations.

During most clinic sessions, the Street Team will see as many as 30 patients, with about a quarter of them new each time. On the first Saturday of the month, however, the clinic expands and hands out donated clothing and sleeping bags, while other groups provide breakfast and other items. On those days, they can see more than 60 patients.

Just being there for people

A nurse takes the blood pressure reading for a patient at a clinic run by the ICT Street Team in Wichita, a partner with St. John’s Church. Photo: Melodie Woerman

While Reed and his team see patients, St. John’s rector, the Rev. Eli Montes, also is there twice a week; the Rev. Arland Wallace, a deacon, joins every Saturday. They visit with folks who stop by, offering bottled water and kind words. People say it makes a difference.

Walter, a tall man with a keen mind and sharp wit, said both the Street Team and St. John’s helped him through a recent medical crisis. He wasn’t feeling well, and Reed’s team discovered his blood pressure was sky high. They sent him to the hospital, where after four days he was discharged with a prescription. With no money in his pocket he returned to the parking lot, only to find it wasn’t a day the Street Team had a clinic. He crossed the street, knocked on the church door and was greeted by Montes, who everyone calls Mother Eli. She researched the cost to get his prescription filled – $4 – and gave him money to pay for it. But then, Walter said, “We sat and talked. She prayed with me. That was a low moment, but God and the church helped. That renewed by faith. It wasn’t just the $4; we talked. It encouraged me on the right path.”

Shorty, who wears a ball cap and a crucifix, said that Reed’s efforts helped save his life, after he got off drugs and alcohol by going cold turkey, alone in his shack by the railroad tracks, last winter. He ended up in the hospital where Reed was working, diagnosed with kidney and liver disease. “Josh told me he could help me if I would let him,” Shorty said. With his conditions now stabilized with medications, he said, “God sent them to help and save me.”

He said people on the streets know that “St. John’s has always had a love for us,” noting the annual memorial service in December for people who have died on the streets. But the united efforts with the ICT Street Team have expanded that. “We love them,” he said. “There is love everywhere we go.” One of the Street Team nurses, working with the Wichita Police Homeless Outreach Team and the city’s Housing Authority, was able to get Shorty into an apartment, with rent and utilizes provided for two years.

Montes said the partnership of the medical team and the church has helped to create a sense of community for those seeking help. “What I experience every Saturday is beyond my imagination,” she said. “People feel acknowledged, loved and cared for. They are seen. They aren’t invisible anymore.”

St. John’s presence took a liturgical turn on June 1, one of the large first-Saturday clinic mornings, when Montes formally blessed all those serving and being served in the parking lot.

People line up to get a sack lunch every Saturday in the parking lot across the street from St. John’s. Photo: Melodie Woerman

But St. John’s tends to more than just spiritual well-being by making paperback books available in a lending library.  Retired teachers Peggy Karr and Marlene Franklin seek out donated books, and often scour used bookstores, to meet requests from those who stop by the table they set out each Saturday. Westerns and science fiction are favorites. The women do this as a labor of love because, according to Karr, “A life without reading is a life without happiness.”

And the partnership with Family Promise soon will result in space to help more people. That agency is renovating an empty building St. John’s next to the church, where it can help more homeless families move into sustainable independence. The building will help provide services like adult training and childcare, with families heading to partner churches every evening to sleep.

Church is the most important partner

Reed said that St. John’s is the most important partner for the ICT Street Team, surpassing even those who donate or provide free goods. The church’s eagerness to support his street medicine plan made a real difference. “Without them we couldn’t have gotten off the ground so quickly.”

He said that even though Wichita has decriminalized being homeless, there remains a stigma about having homeless people on one’s property. “But homeless people congregate around the church and they know they won’t be run out. These are people who sometimes are on drugs or with mental health issues, or prostitutes or drug users and people who are drinking, and it has taken the high road. The church is very embracing.”

-Melodie Woerman is the Diocese of Kansas’ director of communications.

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A ‘Trek’ toward the Kingdom of God

Tue, 07/02/2019 - 1:27pm

The 2019 Trek group after three hours of spelunking in Worley’s Cave, Tennessee. Photo: Greydon of Rock Dimensions, Boone, North Carolina

[St. Andrew’s On-the-Sound – Wilmington, North Carolina] For the week of June 17th, the Rev. Sarah K. Smith, St. Andrew’s On-the-Sound’s assistant rector, wasn’t in her office at the Wilmington, North Carolina, church. In fact, for most of the week she wasn’t even within cell phone range. No, rather than leading her congregation in daily morning prayer or the weekly healing service as she normally would, Smith was in different woods every morning, leading reflections with a disparate group of teenagers from other congregations around the state.

For the third year, Smith and co-leader Daniel Sockwell led young people from around North Carolina on Trek, an opportunity to engage with God in new and unique settings, while strengthening bonds with individuals from different communities. This year’s experiential formation brought together diverse youth from church communities in Wilmington, Winston Salem and New Bern for a week of tent camping, community outdoor meal preparations and adventure activities such as canoeing, rock climbing, caving, white water rafting and zip lining.

This year was different than years past, with no representatives from Smith’s own church, and also a broader range of age, with middle schoolers joining the typical high school participants.

“I had no idea what to expect from the kids,” said Smith, meeting most for the first time on the first night of the trip. “I’m excited about the energy from our youngest ones!”

The kids were in for new experiences as well. As they were driving to Table Rock, one of the Wilmington boys asked why his ears felt funny. He’d never needed to pop them before. It was in that moment that Smith realized just how new and different this experience might be for this year’s group. Beyond the standard new experience of rock climbing or white water rafting, this year’s Trek, with a significant majority of the participants there through scholarships offered by various congregations, was an opportunity for these youth to get out of the only environments they’ve ever known. An opportunity for suburban Episcopal youth to interact with Presbyterian youth from a rural Spanish-speaking congregation and two African Methodist Episcopal Zion Church congregations based in Wilmington.

“I act more like myself when I’m not around people I know,” said Zion Moore, one of the boys from a Wilmington church. Sindy Santana, a member of the Spanish-speaking congregation, added, “I learned that I can be a can be a nice person.” When pressed on what they meant by these comments, both explained that Trek had become an opportunity to explore themselves outside the often-fraught environments of their “normal” lives. It’s no surprise such insights were reached, as the theme of scripture and journaling prompts chosen for this year’s trek was stories—what stories we tell about ourselves to ourselves, what stories we allow others to tell about us, and what we hear if we listen for God’s story about us.

Trek leaders participated in daily journaling and reflections as well. In response to the daily prompt of “Where did you experience God today?” co-leader Sockwell reflected, “On the river, our guide told us they’re trying to get the Nolichucky designated ‘wild and scenic’ which means it won’t ever be developed, it’ll always be the beautiful creation God made.”

This led the group to a discussion of the Genesis story and what it means to be stewards of creation. Together, the Trek group came to the realization that if all are made in God’s image, then they become closer to God by becoming closer to each other. In getting to know each other in such a richly diverse group, one that is truly reflective of the Kingdom of God, every single person who spent that rainy week on Trek was able to know God more fully, know God’s story more fully, and better understand the stories they are in the act of creating.

“If you’re scared, you should know that God has your back, like when I was rock climbing,” said participant Tyshaun James. “If I’m scared, I just have to build a little self-confidence.” Listening to God’s story in order to reshape their stories of themselves. That’s what this year’s Trek was all about.

If your congregation would be interested in sponsoring a Trek for your community or for further conversation about the joy of adventure catechesis, contact sarah@saots.org.

–Colin D. Halloran is a Wilmington poet and author who attends St. Andrew’s.

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South Carolina Supreme Court says lower court will resolve enforcement of church property decision

Mon, 07/01/2019 - 5:09pm

[The Episcopal Church in South Carolina] Saying it is “confident” that the 1st Circuit Court will act “in an expeditious manner” to resolve the case, the South Carolina Supreme Court has denied a petition from The Episcopal Church in South Carolina (TECSC) and The Episcopal Church that asked the court to order enforcement of the 2017 decision to return control of diocesan property and 29 parish properties to The Episcopal Church and TECSC.

In an order signed June 28, the Supreme Court denied a petition for writ of mandamus that asked it to require Circuit Judge Edgar W. Dickson to take action on the decision that the high court remitted to Dickson for enforcement nearly 2 years ago.

Because Dickson “is in the process of scheduling hearings on the matters filed in the circuit court, we are confident that (the judge) will resolve the petition to enforce the judgment, as well as any related matters that are pending, in an expeditious manner,” the order says.

The order was signed by Chief Justice Donald W. Beatty and Justices John W. Kittredge, John Cannon Few and George C. James Jr. Justice Kaye G. Hearn did not participate.

The disputed properties currently are under the control of a group led by Bishop Mark Lawrence that left The Episcopal Church in 2012 and then sued the church in an attempt to keep the property.

TECSC and The Episcopal Church filed the petition for writ of mandamus on March 20, noting it was seeking such an “extraordinary remedy” because the delay in enforcing the high court’s decision is continuing to cause harm to the church and its diocese.

To date, the Orangeburg-based court has held one scheduling conference and one hearing on a motion for “clarification” filed by the disassociated group. Another hearing that had been scheduled for March 27 was cancelled a few days beforehand, and the court has not set a new date.

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Women are joining the House of Bishops at unprecedented rate

Mon, 07/01/2019 - 10:42am

All the women bishops and bishops-elect who had received the church’s consent to their ordination and consecration who attended the March 12-15 House of Bishops meeting at Kanuga Conference and Retreat Center in Hendersonville, North Carolina, posed for a group photo. Since that meeting, three more women have been elected. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service] The first day of June was a historic, if somewhat distracting, day in the life of The Episcopal Church.

Kathryn McCrossen Ryan was consecrated bishop suffragan of
the western region of the Diocese of Texas on June 1. Photo: Diocese of Texas

While Kathryn McCrossen Ryan was being ordained and consecrated as a bishop suffragan in the Diocese of Texas, many people in attendance were surreptitiously checking on the outcomes of two bishop elections happening that day. In both cases, laity and clergy elected women: the Rev. Bonnie Perry in the Diocese of Michigan and the Rev. Lucinda Ashby in the Diocese of El Camino Real.

Perry and Ashby are the seventh and eighth bishops elected in The Episcopal Church this year, and the fifth and sixth women, the most ever elected in one year in the church’s history.

“What a day for the church; what a day for women,” recalled Bishop Todd Ousley, the head of church’s Office of Pastoral Development who shepherds diocesan bishop searches. He admitted he was one of those people checking his phone.

Thus far in 2019, in addition to the six women elected as diocesan or suffragan bishops, Episcopalians in two dioceses have elected men to be their diocesan bishops. Four of those eight bishops-elect, all women, identify as people of color. At least one more woman will be elected bishop this year, on July 26, when the Diocese of Montana chooses from a slate of three women.

The Rev. Frank Logue, Diocese of Georgia canon to the ordinary, used data from a variety of sources for this graph and the two infographics below.

Diocese of El Camino Real Bishop Mary Gray-Reeves, a leading advocate for women discerning calls to the episcopate,  has a two-fold reaction to the pattern of recent elections. “One is I’m elated,” she told Episcopal News Service. “Two, I recognize there is a tipping point happening.”

Merriam-Webster defines “tipping point” as “the critical point in a situation, process, or system beyond which a significant and often unstoppable effect or change takes place.”

Five more elections are set for this year. Two women are on the four-priest slate in the Diocese of Southern Virginia’s Sept. 21 election. The dioceses of Taiwan, Missouri, Oklahoma and Georgia have not yet announced their nominees.

Currently, 24 of the 127 active bishops (diocesan, suffragan, assistant or assisting) are women, according to statistics from Ousley’s office. They make up 18.9 percent of the total. If women and men elected but not yet ordained and consecrated are included, the count increases to 27 women bishops among 131 active bishops, or 20.6 percent.

Among the active bishops there are 26 people of color (African American, Latino, Native American, Asian), accounting for 20.5 percent. Thirteen are African American men and five are African American women.

“As a female person of color, I have always seen the leadership in some of these women, so it is nice for the wider church to also embrace the leadership and the gifts of these women,” Zena Link, a member of Executive Council who also chairs the General Convention Task Force on Women, Truth and Reconciliation, told ENS.

The current House of Bishops roster, which includes retired bishops, is here.

What is prompting this trend?

Many observers credit the recent increase in the number of women elected as bishops to a confluence of societal and ecclesiastical trends, as well as years of active encouragement of women to consider an episcopal vocation. And, they all credit the persistence of the Holy Spirit.

“I feel like the church has always been right on the edge of wanting to do this but didn’t know how to do it and needed the right time to do it, and now is the time,” Link said. “I feel like it goes beyond the church right now.”

Ousley suggested that there has been what he called a dance between the larger culture’s changing attitude toward women as leaders and “the church’s efforts or, at certain points, the church’s resistance to making this shift.”

Ever since he was in seminary in early 1990s, Ousley said, there have been equal numbers of men and women coming into the church’s ordained ranks. Yet, church leadership at all levels still does not reflect the demographics of the church. “I think the church has fumbled along at times in trying to figure out how we can begin to shift that,” he said, adding that there has been a “steady but slow gathering of interest and commitment to shifting the balance of power, if you want to use that kind language.”

Now, he says, “the leadership in the church is clear that the balance must shift, and we’ve got to use everything that we can in our power to help make that happen.”

Bishops lament and confess the church’s role in sexual harassment, exploitation and abuse https://t.co/RdY1taSonN #GC79 pic.twitter.com/of4tDwaGKu

— Episcopal News (ENS) (@episcopal_news) July 5, 2018

The voices and stories of women that played a significant role in the 79th General Convention are a recent example. A liturgy during which bishops confessed and lamented the church’s role in sexual harassment, exploitation and abuse included stories of both women’s and men’s experiences. The House of Bishops later adoptedA Working Covenant for the Practice of Equity and Justice for All in The Episcopal Church” that commits them to seek changes in their dioceses to combat abuse, harassment and exploitation.

Convention also approved a wide array of resolutions, many from the House of Deputies Special Committee on Sexual Harassment and Exploitation appointed by House of Deputies President the Rev. Gay Clark Jennings, ranging from clergy discipline and clergy compensation and pension equity for lay employees to gendered language and patterns of clergy employment.

Link’s committee is one of four General Convention called for in those resolutions. Another is tasked with developing model anti-sexual harassment policies, a third is studying sexism in the church and developing anti-sexism training materials and the fourth committee is developing a proposal for a church-wide paid family leave policy.

But, work behind the scenes has been going on for years. “There has been a concerted effort; this did not happen by accident,” the Rev. Helen Svoboda-Barber, administrator of the Facebook group Breaking the Episcopal Glass Ceiling, told ENS.

Svoboda-Barber and Gray-Reeves might well be two of those credited with helping the church reach this point. Gray-Reeves and a group of other senior female clergy leaders organized Beautiful Authority in 2011 to gather young female clergy for formation, support, networking and friendship.

The founders realized that such a group, which holds regular retreats, was needed because younger female priests “were asking the same questions that the first generation of ordained women were asking,” Gray-Reeves said. In terms of how women were experiencing and being experienced in ordained life, things had not changed very much in the then 34 years since women began being ordained as priest and bishops, she added.

Gray-Reeves explained that the younger women had to function as a minority in the church’s leadership structure, using coping skills they learned for survival in the system: the ability to listen well, to figure out how one fits into the system, to manage one’s affect in order to be heard.

“And yet, the very skills that we need to build the church today are the skills that people develop when they’re part of the non-dominant group,” said Gray-Reeves, who in 2007 became El Camino Real’s third diocesan bishop and the church’s seventh female diocesan.

It took 10 days to fill the 20 places available for the first Beautiful Authority gathering. “We stumbled on a very serious need,” Gray-Reeves said.

At least four of the 20 attendees were ready to leave their jobs and leave ordained ministry all together, “and they didn’t, because they made friends,” she said, noting that young women priests are still few and far between in the church. Some priests brought their newborn babies to the meeting.

Building on the success of that first gathering, Gray-Reeves went to her colleagues in the House of Bishops, seeking 15 bishops who would each donate $200. She soon had $4,000 and a conference center for the next gathering.

“The men understood that this needed to happen but that they couldn’t do it,” she said.

Gray-Reeves will soon leave El Camino Real to become the managing director of the church’s College for Bishops, which trains new bishops. Beautiful Authority is now led by Diocese of Virginia Bishop Suffragan Susan Goff and the Rev. Augusta Anderson, the canon to the ordinary for the Diocese of Western North Carolina.

Svoboda-Barber created Women Embodying Executive Leadership, or WEEL, a discernment program for Episcopal clergywomen, during which six to 12 women meet together for four three-day gatherings over up to two years to support one another. The members consider how God might be calling them to use their own leadership skills in the episcopate. Three groups have met thus far.

Research shows, Svoboda-Barber said, WEEL “enlivened all of those women to go back to their dioceses, to go back to their colleague groups and really talk more about the possibility of women being bishops.” They also set to work on getting women on bishop search committees and diocesan standing committees, she said. Between 30 and 40 women have participated in WEEL, but their influence has been greater than their number, Svoboda-Barber added.

Presiding Bishop Michael Curry stands with West Tennessee Bishop Phoebe Roaf at Roaf’s consecration May 4. Photo: Diocese of West Tennessee

She and others have also encouraged search committees to get training in implicit bias early in their processes, and to use techniques such as removing all identifying information and demographics from their first review of applicants’ materials. So-called “blind rounds” are “having a pretty profound effect on the search committees,” she said.

Svoboda-Barber is also an organizer of Leading Women, a joint effort of women in The Episcopal Church and the Anglican Church of Canada to explore a sense of being called to senior leadership position in both churches.

The election trend is not confined to The Episcopal Church. The Evangelical Lutheran Church in America, a full-communion partner, recently completed its spring assembly season during which regional synods elected eight women and five men as bishops. The Lutherans’ elections mean that there are now 23 female synod bishops plus ELCA Presiding Bishop Elizabeth Eaton in the denomination’s Conference of Bishops. The conference includes Eaton and one bishop each from the church’s 65 synods, along with and the ELCA secretary, thus meaning 36 percent of ELCA bishops are women.

Eaton is up for re-election during the ELCA’s Churchwide Assembly set for Aug. 5-10 in Milwaukee, Wisconsin. That assembly will also consider a proposed social statement of women and justice called “Faith, Sexism, and Justice: A Lutheran Call to Action.”

“It’s definitely the year of the women,” the Rev. William O. Voss, the ELCA’s representative to The Episcopal Church’s Executive Council, told that group June 13. “We’ve had a number of women become bishops in the past but never the kinds of numbers that we’re see this year.”

Canonical barriers came down more than 40 years ago

There has been no canonical prohibition against women in The Episcopal Church’s episcopate since Jan. 1, 1977. That was the effective date of General Convention’s decision the previous Sept. 16 allowing women to become priests and bishops. (Women were eligible to become deaconesses since 1889 and deacons since 1970.) It took 12 years for the Rev. Barbara Harris to be elected bishop suffragan in the Diocese of Massachusetts, becoming the first woman bishop in the Anglican Communion.

An interactive timeline of the history of women’s ordination in the Anglican Communion is here.

Of the 286 bishops elected since 1989, 249 have been men and 37 have been women. Twenty women have been elected to head dioceses, beginning with Diocese of Vermont Bishop Mary Adelia Mcleod in 1993, while 184 men were elected diocesan bishops.

In 2018, Kansas became the first diocese in the history of The Episcopal Church to offer electors an all-women slate. Svoboda-Barber was one of the three nominees. That year five women and five men were elected. Four of the women were chosen in October and November. The previous year saw three men and one woman elected.

The movement of the Holy Spirit in the recent elections is not to be missed. “I am thrilled with the diversity, not just gender, but also people of color and LGBTQ folks. It is thrilling to see. I believe the Holy Spirit is at work in this,” Svoboda-Barber said. “It’s not that women are better than men, but we will be better when our House of Bishops is more diversified. We’re going to be a better church when we are more diverse.”

I’m asked almost weekly if women are taking over the #Episcopal #HouseOfBishops. These charts show visually what we know intuitively—we have a long way to go before getting anywhere close. The goal is barrier removal. https://t.co/Gb4Jsx1H1x

— Jennifer Baskerville-Burrows (@JenniferBB) June 2, 2019

The Rev. Frank Logue, Diocese of Georgia canon to the ordinary and a nominee in the 2017 East Tennessee bishop election, agreed with Baskerville-Burrows. “The goal is to lower the barriers so that all candidates will be considered fairly and so that those the Holy Spirit is calling will be elected,” he told ENS. “When those God is calling find their way into our House of Bishops, I am quite sure it will more fully reflect the body of Christ in ways quite beyond gender. Then the question will no longer be whether someone is ‘electable,” but whether the person is called by God to this diocese at this time.”

Ousley echoed the belief that the needed change needs to go beyond a demographic balance. “This is an issue of doing the right thing, the just thing, and also reflecting the fullness of the whole people of God,” he said. “That’s the deeper call.”

A changed House of Bishops?

Logue, who compiled the data for the infographics in this story (some of which are updated versions of the ones BAskerville-Burrows retweeted on June 2), predicted the changes he charted “will change the house in ways we can’t imagine.”

New bishops go through three years of training from the College for Bishops. Gray-Reeves will oversee that formation project in a context “radically different than it was 10 years ago,” she said. “What we have to offer will be different. The people with whom we will be working will be different. That requires significant consideration and change.”

“For instance, skills in adaptive change are going to be pretty critical,” she said. “I think we’re going to have some work around the biases piece because there is going to be bias.”

Link said she hopes that “these women will actually be able to lead without being micromanaged in their leadership. There’s a cultural tendency to challenge the authority of people of color. I’m not saying that happens in church, but I could see biases coming out possibly.”

For now, the new additions to the roster means the house “is going to look as if it’s changed,” she said. “But with that needs to come some relinquishing of control, some openness, some willingness to support and [be] less likely to critique” and more willing to mentor.

“They’re there, but then what happens?” Link asked. “Will they be chairing committees? Will they be given the same opportunities? What will that look like exactly?”

– The Rev. Mary Frances Schjonberg is the Episcopal News Service’s senior editor and reporter.

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More than 1000 bishops and their spouses book for the Lambeth Conference 2020

Fri, 06/28/2019 - 3:34pm

[Anglican Communion News Service] More than one thousand bishops and their spouses have so far registered to take part in the Lambeth Conference 2020, the decennial gathering of the bishops of the Anglican Communion. Bishops from 40 Anglican Communion provinces and five extra-provincial areas have been invited to the event by the Archbishop of Canterbury, Justin Welby. The Lambeth Conference Co. – the team organising the event in collaboration with Lambeth Palace and the Anglican Communion Office – announced on June 26  that registrations had topped 566 bishops and 435 spouses.

Read the entire article here.

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Bishop of Temotu, Leonard Dawea, elected Primate of the Anglican Church of Melanesia

Fri, 06/28/2019 - 3:30pm

[Anglican Communion News Service] The Anglican Church of Melanesia will have a new primate later this year when the Bishop of Temotu, Leonard Dawea, is installed at St. Barnabas Provincial Cathedral on 15 September. The archbishop-elect was chosen as the new primate during a meeting of the Provincial Electoral Board last week.

Read the entire article here.

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Chaplain to the UK’s House of Commons, Rose Hudson-Wilkin, named bishop of Dover

Fri, 06/28/2019 - 3:28pm

[Anglican Communion News Service] A London-based Jamaican-born Anglican priest who serves as chaplain to members of the UK’s Parliament alongside her duties as priest in charge of St Mary-at-Hill near Monument in the City of London, has June 28 been named as the next bishop of Dover. The bishopric is an unusual one: it is a suffragan see in the Diocese of Canterbury, but the bishop effectively runs the diocese, allowing the archbishop to spend more time on his primatial duties for the Church of England and his role as primus inter pares in the Anglican Communion. Canon Rose Hudson-Wilkin will take up her new role in November, after being consecrated in London’s St Paul’s Cathedral.

Read the entire article here.

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Political tensions in Washington over immigration policy fuel Episcopal advocacy, outreach

Thu, 06/27/2019 - 11:35am

Migrants walk toward a U.S. Border Patrol officer after crossing illegally into El Paso, Texas, as seen from Ciudad Juarez, Mexico, on May 31. Photo: Reuters

[Episcopal News Service] The Episcopal Church is stepping up its advocacy and outreach on immigration issues as political tensions grow in Washington over looming deportation raids, pending plans for humanitarian aid on the border and the treatment of migrant children held in U.S. detention centers.

The federal raids reportedly were scheduled to take place in 10 cities on June 23 but were postponed at the last minute. One of the cities said to be targeted is Chicago, where Diocese of Chicago Bishop Jeffery Lee issued a statement June 21 expressing solidarity with immigrants living in fear.

“This news of new raids and mass deportations threatens to make these fears real, as families are torn apart and members of our communities and congregations are wrenched away from lives they have labored for years to build,” Lee said. “The threat of these raids makes it difficult not to conclude that our immigration system is failing to operate with common humanity or to embody the highest values of our country or its people.”

Bishop David Reed in West Texas issued a statement on June 20, World Refugee Day, calling on his diocese to support immigration ministries. He asked that Episcopalians set aside political differences to care for all in need, as Jesus taught.

“We can and should, and desperately need to, have informed, respectful debate on our country’s immigration laws and policies. But the time for that is not when a weary, confused, and hungry person stands before you,” Reed said, whether that person is an asylum seeker or a Border Patrol agent.

pic.twitter.com/AxNkctubL4

— EMM (@EMMRefugees) June 20, 2019

Reed’s diocese, which includes the borderlands from Del Rio, Texas, to the Gulf of Mexico, hosted a “Walk in Love” border tour in May that featured outreach to both migrants living in tents on the Mexico side of the border and law enforcement officials in the United States.

Arizona Bishop Jennifer Reddall sent a letter June 25 to Arizona’s two U.S. senators and representatives from two of its congregational districts, expressing her opposition to “the holding of migrant children in filthy conditions” and requesting “immediate action.”

Reddall was responding specifically to a New York Times report of squalid conditions at a border station in Clint, Texas, where migrant children as young as 7 years old are being held. Conditions reportedly are similar at other border facilities overwhelmed by the influx of migrant families.

“The lack of sanitation, supervision, and humane treatment is appalling, and far from what any citizen should expect of its government,” Reddall said. “All children, regardless of their country of origin, warrant the most basic elements of care: a toothbrush, a bed, a blanket, and an adult to see to their medical, psychological, and social needs.”

Her letter followed a joint statement issued June 6 by ecumenical leaders, including Presiding Bishop Michael Curry, addressing the issue of children in detention more broadly.

“As U.S. religious leaders representing diverse faith perspectives, we are united in our concern for the well-being of vulnerable migrants who cross our borders fleeing from danger and threats to their lives,” the religious leaders said, singling out the cases of six young migrants who have died in U.S. custody since September.

“Our houses of worship and agencies have welcomed, engaged and served many migrant families that have recently arrived in the U.S.,” the statement reads. “These migrants have left their communities to provide safety for their children and protect them from harm. … We urge the Administration to maintain its commitment to international law and defend human rights by implementing safeguards to ensure the safety and health of all of those seeking protection in our land, especially those children who fall under our care.”

The potentially dangerous path followed by many migrant families seeking safety, opportunity and stability in the United States was brought into graphic detail this week by a photo of a Salvadoran father and his toddler lying dead in the Rio Grande. The image, captured by a Mexican journalist, has prompted international outcry and evoked comparisons to the 2015 image of a dead Syrian refugee boy washed up on a beach in Turkey.

Ten Actions You Can Take to Accompany Undocumented Immigrantshttps://t.co/eIJ9UNnApe #EpiscopalAdvocacy pic.twitter.com/TRY4hCfAsI

— The EPPN (@TheEPPN) June 26, 2019

Even before the recent escalation of the political and humanitarian crisis on the border, The Episcopal Church has been outspoken on immigration issues. In July 2018, during General Convention in Austin, Texas, more than a thousand Episcopalians gathered at a prayer service outside an immigrant detention center in a nearby city. The spirit of that event, in support of immigrant parents and children who had been separated, carried through to the church’s legislative activity, with General Convention passing three resolutions related to immigration. One of the resolutions took a forceful stand against family separation and treatment of immigrant parents and children.

Another resolution emphasized respecting the dignity of immigrants, while the third encouraged Episcopalians to seek ways to offer sanctuary or support to immigrants. Some Episcopal churches have committed to providing physical sanctuary, if needed, for immigrants inside church walls, such as St. Mark’s Episcopal Cathedral in Seattle, Washington, which in March began housing a Mexico-born man who faces deportation.

More recently, the Rev. Michael Kinman, rector of All Saints Episcopal Church in Pasadena, California, wrote a letter June 22 for Pasadena News Now in which he offered his church as sanctuary to any immigrants who might be targeted by looming federal deportation actions.

President Donald Trump had recently announced on Twitter that U.S. Immigration and Customs Enforcement, or ICE, planned to “begin the process of removing the millions of illegal aliens who have illicitly found their way into the United State.”

ICE reportedly would be going after about 2,000 immigrants who had received deportation orders in select cities, including Los Angeles. Kinman condemned those plans and said he had the support of his parish’s wardens and parishioners in offering the church as a place of sanctuary.

“We have always stood for love over fear, reconciliation over division and restoration over retribution,” Kinman wrote. “As such, we call on President Trump, as president of a nation largely populated by immigrants and descendants of immigrants like himself, to stand down these raids.”

Trump said June 22 on Twitter he had put the raids on hold for two weeks, to allow Congress time to reach a “solution to the Asylum and Loophole problems at the Southern Border. If not, Deportations start!”

With roots in the 1980s sanctuary movement that offered refuge to Central Americans fleeing war, the new sanctuary movement has been growing in recent years in response to rising animosity toward immigrants and the anti-immigration policies of the Trump administration.

Churches are considered “sensitive locations” that traditionally are not targeted for immigration enforcement. In one case, at St. Barnabas’ Episcopal Church in Greensboro, North Carolina, the congregation has for more than two years provided refuge for a Guatemalan woman ordered to return home.

The Diocese of the Rio Grande, which includes parts of New Mexico and Texas, has identified asylum seekers as a key focus for its outreach efforts on the border, particularly in the El Paso, Texas, area. In December, the diocese hosted a pilgrimage to the city, welcoming about 30 people representing large urban and suburban congregations, so they could learn firsthand about the circumstances facing asylum seekers.

Most asylum seekers come from El Salvador, Guatemala and Honduras, typically fleeing violence or persecution. Episcopal churches in the region are responding to the crisis in a variety of ways.

“We would like … to join together in fellowship by soliciting, gathering, and delivering critically needed items to the El Paso area where shelters are currently overwhelmed, with refugees being released at times by the hundreds on a daily basis,” the diocese says on a web page listing resources for assisting asylum seekers.

The diocese also recently began providing bus transportation for some of the asylum seekers.

“All through this involvement in immigration ministry we’ve always had the sense that when the knock came on the door it was Jesus who was knocking, and it certainly has been our experience that opening the door to the migrants has been letting him into our lives and it’s been very powerful,” the Rev. Joe Britton, rector of St. Michael and All Angels Church in Albuquerque, New Mexico, said in an online video about his congregation’s and the diocese’s work.

Rio Grande Bishop Michael Hunn is scheduled to speak during a July 2 webinar on immigration issues organized by Episcopal Migration Ministries. Registration for the webinar is still open.

The Episcopal Church’s Office of Government Relations, based in Washington, D.C., also offers a range of resources for Episcopalians interested in advocating for the church’s positions on these issues.

“The Episcopal Church, through General Convention policy, calls for an immediate end to the inhumane practice of family detention, calls for the immediate release of detained asylum seekers … and upholds the sanctity of the asylum process and urges strong support for the protection of vulnerable individuals,” the agency says in an online summary.

In April, The Episcopal Church signed a letter to Congress drafted by the Interfaith Immigration Coalition asking lawmakers to prioritize human needs rather than immigration enforcement.

“We believe that our nation’s budget and the decisions made by Congress in the coming weeks should be treated as a moral roadmap toward a world where every child of God is clothed, fed, safe, loved, and free,” the letter said. It was signed by more than 30 interreligious groups and denominations. “As people of faith, our various traditions command us to love our neighbors and welcome guests as we would welcome God.”

On June 25, the House voted to approve $4.5 billion in humanitarian aid to ease the crisis on the border, though the bill’s restrictions on how that money can be spent – not to bolster ICE raids on immigrants – are at odds with a parallel bill that the Senate approved on June 26, The New York Times reported. The White House has threatened to veto the House’s bill.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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West Virginia ministry recruits work groups for revamped outreach to county gripped by poverty

Wed, 06/26/2019 - 11:04am

Members of a youth group from All Saints Episcopal Church in Hershey, Pennsylvania, pose for a photo on the wheelchair ramp they built this month at a home in Keystone, West Virginia. Photo: Susan Claytor

[Episcopal News Service] An Episcopal ministry in West Virginia that dates back more than 70 years is undergoing a rejuvenation as organizers expand its range of outreach efforts to serve residents of McDowell County, one of the poorest counties in the United States.

The ministry, Highland Educational Project, has been busy in June welcoming work groups. All Saints Episcopal Church in Hershey, Pennsylvania, sent a youth group last week to complete a handful of home repair projects in the county. Another Pennsylvania congregation, St. Paul’s Episcopal Church in Mt. Lebanon, spent time this month volunteering with a local food bank, and residents from Boys Home of Virginia, an Episcopal boarding school in Covington, traveled to McDowell County to help with food distribution.

“It’s a chance to change another human being’s life, but also a chance to even enrich your own,” said Mary Green, who doubles as the Diocese of West Virginia’s communications coordinator and the interim director of the Highland Educational Project.

If you or your group are interest in volunteering, contact Mary Green at mgreen@wvdiocese.org or 304-545-7666.

The ministry and its visiting work groups have long served the needs of the remote Appalachian hill communities of McDowell County, which dips to the southernmost point in West Virginia. Highland Educational Project once was “the only full-time mission-based organization that was open to provide area residents with aid every day of the week,” the diocese says on its website, and that aid included food, clothing, help with utility bills and other basic assistance.

Such efforts had stalled in recent years, culminating in a temporary closure of Highland Educational Project last year amid a leadership transition. Since Green took the helm in April as interim director, the ministry has renewed ties with local partner organizations, and Green has developed a growing slate of activities around the project’s core ministry areas: spiritual, educational, environmental and personal wellbeing.

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A huge thank you to the @wadecenter in Bluefield for allowing us to support their student programs! . . . . . #nonprofit #wadecenter #bluefieldwv #childrensprogram #workcrew #missionwork #workgroup #mcdowellcountywv

A post shared by Highland Education Project (@highlandeducationalproject) on Jun 21, 2019 at 8:46am PDT

The work groups’ efforts fall into the environmental category. Green coordinated with the McDowell County Commission on Aging and the county’s school district to identify residents in need of home repairs, and one of the project’s longtime volunteers, the Rev. Susan Claytor, helped evaluate potential projects for safety and viability.

Claytor has been involved with Highland Educational Project since the early 1990s, when she was a youth minister in Florida. Until recently, she served as rector at All Saints Episcopal Church in Hershey, and she helped facilitate the All Saints youth group’s trip last week to McDowell County.

In March, Claytor took over as rector at St. Stephen’s Episcopal Church in Beckley, West Virginia, which is a little over an hour’s drive from the Highland Educational Project center in Welch. One of her future goals is to schedule day trips with members of her congregation to complete service projects for McDowell County residents.

“Every hour we spend there, telling them the outside world cares, is so powerful,” Claytor said in an interview with Episcopal News Service.

McDowell County, with a declining population of about 20,000 people, is positioned on the Virginia state line and just east of Kentucky. It is a region of Appalachia that once rode the fortunes of the mining industry, but now, after years of coal mine closures, it is struggling with unemployment, drug addiction, water quality issues, deteriorating homes and failing infrastructure. About 35 percent of county residents lived in poverty in 2017, according to census data, and median household income was less than $26,000.

“To see where it is now, it’s saddening,” Green told ENS. “But there’s such a resilience, and the people … they’re proud of where they’re from, if we could just make a difference in their life.”

The Highland Educational Project’s mission, then, is based on the belief that residents here deserve things like clean water, a quality education for their children, good-paying jobs and homes with roofs that don’t leak, Green said. Other organizations active in the county already are providing for some such needs, and the Diocese of West Virginia wants to partner with them without duplicating services.

At the same time, Green sees the Diocese of West Virginia as well equipped to mobilize resources to address needs that aren’t being met. Highland Educational Project, for example, will host a reading camp this summer for third, fourth and fifth graders – one simple step toward boosting the county’s low literacy rates. The ministry also is partnering with a local hospital to give the parents of all newborns in McDowell County a bag with a blanket and tips for keeping their babies safe and for helping them grow.

Highland Educational Project also is offering its center in Welch for free as a site for residents to schedule reunions, baby showers, birthday parties and other gatherings, because few such venues exist, Green said. Other outreach opportunities include sports programs for young people, providing recreational opportunities and alternatives to drug use. Green, meanwhile, is reaching out to ecumenical partners in the area to discuss ways to offer spiritual enrichment.

“If we could give two messages through our work and through our interaction in the community it’s that you’re cared about and you deserve to have better,” Green said. She is based in Charleston but drives to McDowell County at least once a week.

Home repairs are among the most visible outreach projects in McDowell County and also among the most fulfilling for the volunteers who travel many miles to participate.

“Young people love hammers and nails,” Claytor said, and these projects resonate more deeply with the youth groups she leads. Participants often ask to return again and again. “They’re attached to the area. They’ve really grown to care for the people.”

The team from her former church in Hershey included a dozen youths and four adult chaperones, and despite the rain last week, they were able to complete five projects, from building a wheelchair ramp for a house in Keystone to repainting the city’s rusted water tank.

Claytor leads two congregations in Beckley. In addition to serving as rector at St. Stephen’s, she is pastor of St. Luke’s Lutheran Church. She said she plans to help spread the word around her Episcopal diocese and Lutheran synod that work groups are needed in McDowell County.

“I’ve always believed in mission trips, because the young people think that they’re going to improve someone else’s lives,” she said. “What they’re really doing is growing.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Ya se aceptan las nominaciones para llenar vacante en el Consejo Ejecutivo de La Iglesia Episcopal

Tue, 06/25/2019 - 12:45pm

[25 de junio de 2019] Las nominaciones para servir como miembro del Consejo Ejecutivo de La Iglesia Episcopal se aceptan desde ya hasta el 31 de julio de 2019. El Rvdo. Canónigo Michael Barlowe, Secretario de la Convención General, anunció que la vacante fue creada por la renuncia de un miembro del Consejo Ejecutivo cuyo mandato concluye en la Convención General 2021.

El Canónigo Barlowe señaló que debido a que la vacante fue creada por un sacerdote, sólo se puede nominar a sacerdotes o diáconos. Añadió que, “De conformidad con las Reglas de Orden, el Comité Ejecutivo del Consejo Ejecutivo revisará todas las nominaciones y remitirá al menos dos y no más de cinco candidatos, entre los cuales una persona será elegida por el Consejo Ejecutivo.”

Las funciones canónicas del Consejo Ejecutivo y sus miembros se pueden encontrar aquí.

Canon Barlowe señaló que los candidatos deben poder asistir a las próximas reuniones del Consejo Ejecutivo: del 13 al 15 de febrero de 2020; del 8 al 11 de junio de 2020; del 9 al 12 de octubre de 2020; del 22 al 25 de enero de 2021; del 14 al 17 de abril de 2021.

Las nominaciones deben enviarse en línea aquí (en inglés) o aquí (en español) antes del 31 de julio de 2019.

De conformidad con el Reglamento Conjunto de la Convención General, Regla VII.17, los candidatos elegidos por el Comité Ejecutivo estarán sujetos a una verificación de antecedentes que “cubrirá los controles de antecedentes penales y los controles del registro de delincuentes sexuales en cualquier estado en el que un candidato propuesto haya residido durante los siete (7) años anteriores, cualquier organismo profesional de licencias apropiado con jurisdicción sobre el estatus profesional de un candidato y cualquier violación de valores estatales o federales o leyes bancarias.” Además, tenga en cuenta que “la información de verificación de antecedentes no se compartirá más allá de la Oficina del Secretario de La Convención General, el Director Jurídico, y aquellos candidatos propuestos que soliciten su propia información. El costo de los controles de antecedentes en virtud de esta regla estará cubierto por el presupuesto del Convenio General.”

Como se señala en el sitio web de La Iglesia Episcopal: El Consejo Ejecutivo de La Iglesia Episcopal es un órgano electo que representa a toda la Iglesia. A lo largo de los tres años entre convenciones, conocidos como el “trienio”, el Consejo Ejecutivo se reunirá habitualmente una vez en cada una de las nueve provincias de La Iglesia Episcopal.

Nominations now being accepted to fill vacancy on The Episcopal Church Executive Council
Ya se aceptan las nominaciones para llenar vacante en el Consejo Ejecutivo de La Iglesia Episcopal

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Boston cathedral’s ‘Ministry of the Steps’ takes church’s welcome to the street

Mon, 06/24/2019 - 4:39pm

[Diocese of Massachusetts] A chess match between a police officer and a person who is homeless isn’t what you would necessarily expect to see while walking down Tremont Street in downtown Boston, Massachusetts. On the portico of the Cathedral Church of St. Paul, however, this has become the new normal during the summer months, thanks to the cathedral’s “Ministry of the Steps.”

The Ministry of the Steps officially launched as a pilot program last summer, with just a tent canopy, some AstroTurf from Costco and an invitation to the community to join cathedral staff and volunteers in offering various outdoor activities to engage the community and those walking by.

Dean Amy McCreath, right, plays bingo outside of the Cathedral Church of St. Paul in Boston, as part of its “Ministry of the Steps.” Photo: Bridget K. Wood/Diocese of Massachusetts

The activities range from chess, checkers and bingo games to art projects, drum circles, musical performances and chanting. Last year’s Ministry of the Steps included voter registration drives, as well as a witness against gun violence by the B-PEACE for Jorge Campaign. The Ministry of the Steps has now begun its second summer of programming with activities happening outside the cathedral on Tuesdays, Wednesdays and Thursdays beginning at 9 a.m.

Eva Ortez serves as a Life Together fellow for the MANNA ministry at the cathedral, a ministry of and with the homeless community in downtown Boston. Ortez experienced a powerful moment during a recent day of chess and checkers under the Ministry of the Steps canopy.

“I took a step back and just wanted to take it all in, and in that moment, I noticed the amount of joy everyone there was experiencing,” Ortez said. “The group of people there was so diverse. There was a cop and an unhoused person playing, a young student and a recently housed person playing, and in the background there was a group of MANNA community members playing music, singing and dancing. Watching all of this and being part of something so beautiful almost brought tears to my eyes.”

While the Ministry of the Steps is still new, it’s in keeping with the intent behind the decision to make St. Paul’s Church in downtown Boston the cathedral church of the Episcopal Diocese of Massachusetts in 1912, according to the cathedral’s dean, the Very Rev. Amy E. McCreath.

“Bishop Lawrence chose St. Paul’s Church as the location for the cathedral of the diocese very much intentionally, wanting it to be in a place that was in the downtown area, where people from lots of different backgrounds were coming through,” McCreath explained in an interview. “Being on Boston Common is just perfect for that.”

“Jesus encountered people in the marketplace, on the road and over meals, and a lot of Jesus’ style was to do something familiar but in a different way,” McCreath said. “People know about chess, they know about voter registration drives, they know about labyrinths, but they’re not expecting all of that to be kind of on the sidewalk and presented by somebody in a [clerical] collar, so it shakes things up a bit.”

McCreath said that one of her favorite parts of the Ministry of the Steps is seeing people who are walking by stop and notice what is going on outside the cathedral, even if just for a brief moment.

“There’s this kind of attention that may not translate into that person ever coming into the church, but they’re aware of it and they have a positive encounter,” McCreath said. “Part of what we are doing through the Ministry of the Steps is reclaiming all of that space in front of the cathedral for good, in a neighborhood where the steps are not always used for good.”

During a presentation about the Ministry of the Steps at the diocesan Ministry Network Showcase last fall, the Rev. Jennifer McCracken, who serves as head pastor to the cathedral’s MANNA community, described it as a new ministry through recreation. “Or better still, re-creation,“ McCracken said. “Re-creating a sacred space outside for people to come and be welcomed to engage in community.”

“Following Jesus into the neighborhood of chaos is always risky because it asks us to confront our fears and our doubts and our risk of failure,” McCracken said. “It also asks us to let go of our fenced-in spaces that confine us to smaller areas, and to move out into the world.”

As part of the Ministry of the Steps, clergy will often stand outside on the sidewalk with a sign asking, “Do you want a blessing?”

McCreath said this allows people to receive a blessing without having to climb the steps of the cathedral and go inside the church.

“Those front steps are very intimidating — what we call a ‘high threshold to entry’ — so by coming down the steps, that just eliminates that barrier,” McCreath said.

Kevin Neil serves on the MANNA pastoral team and helped to facilitate chess and checkers games as part of the Ministry of the Steps. Neil explained in an interview that this ministry allows the cathedral to interact with different groups of people than those who might walk up the steps and through the doors.

“The concept of extending the welcome and the culture of hospitality, which we work really hard in the cathedral to cultivate on Sunday mornings and throughout the week in the building, are harder to extend beyond the building,” Neil said. “I think this is really helpful in making that possible and making it seem possible to folks actually outside on the sidewalk or across the street.”

Libby Gatti serves as the chaplain to the MANNA community and said in an interview that one thing that makes this ministry unique is that people of all backgrounds are coming together on equal ground.

“If you’re an unhoused person and you are coming to play chess or checkers … it’s not a transactional thing, it’s not like someone giving you money or handing you a plate of food,” Gatti said. “You’re two players playing a game together, so this is a little bit of a chance for deeper connection and for coming together on equal ground.”

Andrew Fortes works downtown in the finance industry. An avid chess player, he noticed the chess games happening outside of the cathedral last summer and began to join in on his lunch breaks. Through these weekly chess games, Fortes built relationships with members of the MANNA community, and when the Ministry of the Steps came to an end with the fall weather, Fortes was invited to attend the Monday lunch program that MANNA hosts at the cathedral — a place where anyone can come and get a hot lunch on Mondays. Fortes began attending the lunches and subsequently began volunteering to help serve.

In an interview, Fortes said that he keeps coming back to the Monday lunches not only because he feels like he is contributing to society and it brings him a sense of goodwill, but also because he gains wisdom from those he meets and has conversations with.

“Just meeting people from different backgrounds really opens your eyes, and creates a level of openness in your mind,” Fortes said. “At the end of the day, everybody’s experience of life is different, and anybody that you can talk to can offer you some wisdom. Going to the Monday lunches, I always find myself gaining some type of wisdom.”

Karen Sargent has been hired by the cathedral for the summer as the Ministry of the Steps intern, in charge of coordinating all of the programming for the ministry this summer. She is a seminarian at Boston University School of Theology.

Sargent said that the goal of the Ministry of the Steps is to be a bridge between the cathedral church and the outside world and to let people know that they are welcome.

“It’s just extending a welcome, which sometimes looks religious and sometimes it doesn’t,” Sargent said. “We are multidimensional humans, and the way faith is expressed is multifaceted, and so, bringing people’s passions into the space is just as much about religion as blessings are.”

Sargent said that one of her goals with this ministry is to get more people involved from across the diocese, emphasizing that it is people’s individual passions and gifts that make a difference.

“Come for an hour, come for two hours, bring your talent, bring your passions, bring your joy, and let’s see what we can do,” Sargent said. “Something can only be gained by stepping into something a little uncomfortable or a little new.”

McCreath, the cathedral dean, encourages congregations of all sizes and locations to try something new in order to engage the world around them.

“Not every church is in a location like this where they can just open their front doors and start doing a drum circle,” McCreath said. “But I think there’s something to be learned from it about just trying something out as a pilot project, that it doesn’t need to cost a lot of money, there’s always something to learn and that people are more ready to be engaged than we often think they are.”

— Bridget K. Wood is communications assistant for the Diocese of Massachusetts.

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Thomas James Brown ordained and consecrated as bishop of Maine

Mon, 06/24/2019 - 2:17pm

Newly ordained and consecrated Bishop of Maine Thomas J. Brown, center, poses with his two most-previous predecessors, the Rt. Rev. Chilton Knudsen, left, and the Rt. Rev. Steve Lane. Photo: Episcopal Diocese of Maine

[Episcopal Diocese of Maine] The Rt. Rev. Thomas James Brown was ordained and consecrated the tenth bishop of the Episcopal Diocese of Maine on June 22 in a ceremony witnessed by more than 900 people at St. Luke’s Cathedral in Portland.

Presiding Bishop Michael Curry was the chief consecrator, along with six other bishops from across the church, as well as Jim Hazelwood, bishop of the New England Synod of the Evangelical Lutheran Church in America.

In all, 27 Episcopal bishops, and more than 100 clergy from Maine, participated in the two-hour service. Bishops from eight of the denomination’s nine geographical provinces were on hand to celebrate the new ministry. Each of the six diocesan bishops from Province I, which includes Maine, were in attendance.

“The Episcopal Church in New England offers a closeness that is partly about geography and partly about culture that the church outside of New England doesn’t always have,” Brown said. “I am especially grateful to be welcomed by loving and wise bishops in New England.”

The first woman ordained a bishop, and who is also an African American, retired Diocese of Massachusetts Bishop Suffragan Barbara C. Harris, was on hand to witness another first. Brown is the first openly gay, married man to be elected to the office of bishop in Maine. Retired Diocese of New Hampshire Bishop Gene Robinson, The Episcopal Church’s first openly gay bishop, participated as well. The new bishop says he “stands on the shoulders of many other LGBTQ priests,” and stated, “what the church in Maine is doing today is also every bit about them.”

Brown is the chair of the Church Pension Fund Board of Trustees, which provides retirement, health, life insurance and related benefits for Episcopal Church clergy and lay employees. Bishops in The Episcopal Church often serve the wider church in many different ways. Brown said that he is excited to continue the tradition of service and leadership that both of his immediate predecessors offered the church. In fact, he commented, it is those leadership opportunities that “remind me that it’s all about serving others.”

The family of Brown and his husband, Tom Mousin, arrived in Maine from all over the country to witness the joyful occasion. The couple’s 15 year-old nephew, Andachew Mousin, served as an acolyte in the service. Seminary classmates, mentors, former parishioners from Massachusetts and Vermont joined hundreds of people from Maine congregations at St. Luke’s Cathedral to witness their son, brother, uncle, friend and priest as the laying on of hands by the bishops continued the tradition of apostolic succession.

The guest preacher was the Rev. Dr. Barbara K. Lundblad, the Joe R. Engle Professor Emeritus of Preaching at Union Theological Seminary in New York City and a friend of the bishop’s family. She is an ordained pastor of the Evangelical Lutheran Church in America.

Lundblad spoke of the many small congregations in Maine and how the Holy Spirit is not geographically limited. She mentioned how some parishes may be one of the primary social service agencies in a town or village.

Lundblad also said some people feel “it’s not safe to advocate for poor people if it means raising taxes. Not safe to challenge the racism that shapes our nation and some of our churches. Not safe to stand with those seeking asylum at our southern borders. Not safe to care for creation more than we care for profits.” Lundblad challenged the witnesses to this new ministry in Maine to “follow the Spirit to the State House as well as into the sanctuary.”

The new bishop is both humbled and excited to be asked to serve a Maine-wide denomination that has proudly proclaimed the good news of Christ since 1820. Looking forward, as the church plans to celebrate 200 years of service next year, there will be the opportunity to honor the past, but more importantly, to plan for the future. A future that this church of ours is “open to all.”

Brown, originally from the Upper Peninsula of Michigan, relishes the idea of serving in Maine, including the many parts that might feel a lot like home. Before his election, Brown trained at parishes in Menlo Park, California; Traverse City, Michigan; and San Francisco, California. Brown reflected, “These chapters of my life – from college until ordination – stand out for their significance in my growing relationship with Jesus Christ, a joyous journey that continues day-by-day.” The priests from both California churches, and his sponsoring priest from Michigan, were in attendance at the service, along with scores of other cherished friends and mentors.

In 2000, Brown was called to be the rector of St. Michael’s Episcopal Church in Brattleboro, Vermont, and most recently, the parish of the Epiphany in Winchester, Massachusetts.

The service was live streamed and parishes all across Maine, Massachusetts and Vermont hosted watch parties to celebrate with their priest and friend.

Brown traveled to Waterville on June 23 to celebrate the Eucharist with the people of St. Mark’s. Maine’s eighth bishop, the Rt. Rev. Chilton Knudsen, was the guest preacher at St. Luke’s Cathedral while Curry preached at an ecumenical service at the Temple in Ocean Park.

The Episcopal Diocese of Maine is made up of more than 10,000 people in 59 churches and ministries across Maine.

Click here for Brown’s bio and related information.

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South Sudan clerics denounce stigmatization of survivors of conflict related sexual violence

Fri, 06/21/2019 - 4:57pm

[Anglican Communion News Service] Marking the international day for the elimination of sexual violence in conflict this week, the south Sudan Council of Churches issued a statement on the importance of care for the survivors of sexual violence during the conflict in south Sudan. In a statement the church leaders expressed concern that some survivors of conflict-related sexual violence are condemned and rejected by their families and as a result they are ostracized and relegated to the margins of society turning them into outcast.

Read the entire article here.

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Archbishop of Canterbury highlights missional role of religious communities

Fri, 06/21/2019 - 4:55pm

[Anglican Communion News Service] The vital role of religious communities in the Anglican Communion was highlighted at an Anglican Communion conference at St Paul’s University in Limuru, Kenya, last month. Addressing delegates the Archbishop of Canterbury, Justin Welby, said: “Religious communities are an integral part of the church today and in places they are a vibrant part of the church.”

Read the entire article here.

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